Tuesday, November 25, 2008

The World That Has No Covers

As a little girl I was never without a book. I took them with me in the car, into bed, and into the bath (I would have taken them into the shower if my ingenuity could have devised a solution). Late at night, my mother used to rap her knuckles on the outside of my bedroom door, nudge it inward on its hinges, and chide me to turn out the lamp.

“You have school tomorrow,” she would say.

“Just let me finish this chapter,” I would answer, my eyes returning to the pages even before she could shut the door again. I would go on until my eyes burned and my head ached. Once, I went until the sun rose, and I closed the book with genuine surprise to see dawn supplanting the lamplight.

I loved best the old, hard-cover books bound in cloth. I loved the world-weary smell of their slowly moldering bindings, the soft, whispering, rent-fabric sound the pages made when I turned them over. I loved their heft, their immutable solidity, and how, when it was full of them, my book bag strained against my shoulder blades like the weight of a pair of wings.

I read new, glossy paperbacks, too, and I read them over and over again until the covers fall apart like old wash rags. Indeed, for all the love I bore my books, I treated them roughly. I broke their spines. I dog-eared and creased the paper. I smeared the pages with chocolate, grease, and sometimes tears. I made them my bedfellows and rolled over them in my sleep. I loved them not like deities, but like extensions of my own family: Brother and Sister Book.

Not that I lacked for siblings. I was sandwiched between two sisters, and I spent hours with them at girlish games. But somehow I always wound up with my books again, skinny, scabbed knees drawn up against my chest, the book supported between the palm and thumb of my right hand, and the sticky, oxidized brown core of an apple long forgotten in my left.

Reading was a bonfire with me, and I found it hard to come up with enough new books to feed it. I “stole” books from my older sister’s backpack, reading her literature class assignments two years before I would go through the same curriculum. I feasted my bibliomania at the library from time to time, but, given the tendency of books to get lost or damaged under my guardianship, I preferred to own instead of borrow. After Christmas and my birthday in August, with gift certificates burning holes in my pockets, I would spend hours examining the shelves of the retail bookstore for the treats I would take home and devour.

Mostly, though, I re-read books: Louisa May Alcott’s Little Women and Little Men, L.M. Montgomery’s Anne books, Jean Craighead’s My Side of the Mountain, Wilson Rawls’ Where the Red Fern Grows, Corrie ten Boom’s The Hiding Place, Jack London’s The Call of the Wild, Edmond Rostand’s Cyrano d’Bergerac, Carol Ryrie Brink’s Caddie Woodlawn, Elizabeth George Speare’s The Witch of Blackbird Pond, Laura Ingalls Wilder’s Little House books, Hannah Hurnard’s Hinds’ Feet on High Places, plus Dickens, Austen, and Shakespeare in their glorious canons. I read the Bible in its sonorous entirety, putting a small dot and the date next to each chapter as I completed it.

I would read my favorite books twelve or thirteen times, until whole paragraphs played in my mind with the resonance of liturgy, until the authors’ voices leaked out of my pen (Thanks to Dickens, I am still trying to exorcise the Victorian narrator wont to show up in my writing). If my family taught me English, books taught me language – its rhythm, its variety, its power – and I have never forgotten the lessons, though my self-guided tours were not without peril. To this day, I still come across words that I pronounce incorrectly because I have never heard them – only read them. Until I was fifteen, I thought that “unsh” was a verb, meaning, onomatopoeically, to scrunch up one’s face to hold back emotion. I derived it from the phrase “unshed tears.” How I mourned the loss of that word when I discerned my error.

The books I re-read offered me some kind of emotional release, some field on which to play out the conflicts of a reserved, bookish child. I identified especially with female misfits – Laura Ingalls, Caddie Woodlawn – and all the more so with bookwormy misfits – Jo March and Anne Shirley. Over and over again, I would cry along with their travails and self-doubting, at how the world misunderstood them, and over and over again, I would hang in anticipation for the moment when love vindicated the heroine. In more cynical moments, I longed for the resigned, self-effacing sweetness of Beth March or Mercy Wood.

It seems likely, looking back, that the books kept me sane. Into them I funneled my unresolved complexity, to be faced at my own pace, and with the buffers of vicarious distance and melodic language safely in place. If I sometimes disappeared for days, my family seemed to sense my need, drawing me up from the pages only often enough for food or sleep.

As an adult, I still spend occasional afternoons ensconced in the pages of a book, but I no longer read with my former rapacity. I grow bored. Sometimes I skip to the end, scanning for interesting chapters, and sometimes I put a book down forever, unfinished. As a child, I never missed so much as a preposition, cleaving to my books with the fidelity of a soldier to his squadron. The books have not changed; it must be me.

While this change feels strange to me, I try to take this as a good omen. If I find myself less absorbed in the makings of an author’s mind, I will hope that the traffic has improved between me and the world that has no covers.

Wednesday, November 19, 2008

On the First Cold Morning

On the first cold morning I walk
Through the crinkly decadence of trees
Heaped into bags
Like the papers of an old professor
Who has died
Obscurity
profanity
and ingenuity all together
Fit only
In the end
For love
Or burning

After a while I pass a
A mother with a bicycle
And two children
That she tries to keep from freezing
And a woman with a coffee cup
And roses in her garden
That she tries to keep from freezing

And I think as if for the first time
That trees die in winter
From yearning for the sun

Tuesday, November 4, 2008

Go Vote

Congratulations. If you are reading this blog, you (probably) live in a country that has enjoyed 44 consecutive bloodless power transitions*, a feat unreplicated in the history of mankind. However you feel about the present state of national affairs, and however you feel about who wins tonight, get out there and exercise your civic privileges, and afterwards, celebrate that tomorrow there will be no civil war.

*I do realize that the American Civil War was a bloody and drawn-out exception in part touched off by Lincoln's election to the presidency.

Tuesday, October 28, 2008

Gilead's Balm

Sometimes we come suddenly face-to-face with our own brokenness, and it's as though we could feel its seams like the raised skin of a scar beneath our fingertips, and we are only too aware that we cannot heal ourselves.

There is a song that I like for such days. 

There is a balm in Gilead
To heal the sin-sick soul.
There is a balm in Gilead
To make the wounded whole.

Sometimes I get discouraged
And feel my hope's in vain.
But then the Holy Spirit
Revives my soul again.

There is a balm in Gilead
To heal the sin-sick soul.
There is a balm in Gilead
To make the wounded whole.

If you can't preach like Peter,
If you can't pray like Paul,
Just tell the love of Jesus
And that He died for all.

Wednesday, October 22, 2008

A Poem Written Long Ago in a Legal Pad on an Occasion I No Longer Remember

Mantengo mi silencio come la nieve
Que cierra las montaƱas
Una belleza escondida, tranquila, olvidada
La belleza de monjas rezando
Es mi silencio
Mi silencio una pregunta, una duda, un pacto
Esperando
Mi silencio mantengo

(I keep my silence like the snow
That closes the mountains
A beauty hidden, still, forgotten
The beauty of nuns at prayer
Is my silence
My silence, a question, a doubt, a covenant
Waiting
I keep my silence.)

Friday, October 17, 2008

In Defense of Fake Cheese

I believe that Kraft macaroni ‘n cheese is good for you – or, at least, it’s not going to kill you tomorrow. Here’s why: I have two sisters, and when we were growing up, my mom sustained us on a relativelt healthy diet, punctuated with our favorite stop-gaps: Bisquick pancakes, beef-flavored Top Ramen, and, yes, Kraft macaroni ‘n cheese. I still remember the royal blue cardboard box. The noodles, innocuous enough, had a semolina base. To the boiled noodles you added milk and butter, but the true magic lay in the cheese packet. You ripped open the package with your teeth, and out came a clump of powder glorious to behold, better to taste. God only knows what the fine folks at Kraft put in their fake cheese (fire hydrant paint, from the color of it). Whatever plants or animals it came from originally, upon consumption it was processed, hydrogenated, and emulsified into a vegan’s nightmare. Paradise on a plate. Julia Childs it wasn’t, but it filled me up, and the preparation was simple enough for me to slay my third-grader hunger until dinner time.
Many would gainsay me, among them, presumably, the designers of the food pyramid and legions of parents. I see their point. I’ve downed my share of square meals, and I like it when my food has ingredients I can pronounce. Obesity, diabetes, and heart disease are massive health care concerns, and they must be addressed with improvements to our overall lifestyles. But I think, sometimes and in some places, we’ve gone over the edge. I have seen juice cups wrested from the hands of babes. I encounter parents in the aisles of the supermarket, angst-ridden over the choice between seven-grain Kashi crackers and organic carrot sticks. Don’t we have enough to feel guilty over? Aren’t their enough menaces to truth, justice, and the American way with finding them in the peanut butter jar?
My sisters and I have grown into intelligent, active, cancer-free adults. The occasional enjoyment of fake cheese did not permanently stunt our development, but we might well stunt the rising generation in more grievous ways if we expend our energy on minor battles instead of major challenges. A warming planet will kill us. Multi-resistant TB will kill us. Wars of religion and ideology and oil will kill us. Give the mac ‘n cheese a break.

Wednesday, October 1, 2008

Cute or Stupid?

Every now and then, I walk up to one of my female friends  and ask, "Cute or stupid?" 

It began as a habit with my sisters. I like to play around with my clothes, my make-up, my hair. Try new ensembles. California is kind to that sort of thing, I suppose, but my judgment in fashion is far from impeccable, so I often approached either of my sisters - both far beyond me in taste, and asked, "Is this cute or stupid?" Had I gone beyond the bounds of good taste? Would the soccer moms tsk-tsk me in the produce section? Would the cheerleaders turn their upturned noses up further than normal? I did it often enough that I could barge into either of their bedrooms and announce, "I need a cute-or-stupid check," to get a final verdict on my way out the door. I could trust them. They loved me; they would not ridicule me, but neither would they, for the mere sake of my feelings, let me walk out the door looking like a train-wreck.

("Almost a month without a blog," you protest, "and this is what we get? The cute-or-stupid checks?" Bear with me, gentle reader. I promise I'm going somewhere.)

A week ago, I spent three days in the woods near Goshen, Virginia for the annual IJM staff retreat. I went for long runs on the misty mornings through stands of pine that favor the sandy soil. I went to bed tired and achy, halfway toasted from a bonfire, hoarse from singing the choruses to songs written before I was born. I slept out under Orion and the Seven Sisters and woke up cold and covered in dew. That was all better than good, but it was not the best.

Every year, IJM studies a spiritual discipline. This year's theme is rest. It's self-consciously ironic; you'd be hard pressed, on any given Monday, to find a more hard-core group of Type-A personalities congregated under a single roof than the staff of International Justice Mission. But, irony acknowledged, we went out of the city for three days, reading and praying and singing about the Fourth Commandment and its application to our complex and demanding existence.

Much of the talking centered around the rhythm of Sabbath. Every seven days, God says, stop what you are doing. Take off your yoke, acknowledge me, and just do nothing. Why seven? It seems arbitrary. 

Mark Labberton, the senior pastor of First Presbyterian Church, Berkeley, was our guest speaker for the retreat. Mark suggested that the length of time was indeed arbitrary, but that the arbitrariness itself was significant. "God puts us on a leash. I don't think we can go any longer," Mark mused, "before we start to forget which one of us is God, and which of us is not."

I came away with many new truths to cobble into my daily life, but this one has been particularly resurgent. The sabbath is not just a cessation of work, nor a mere dutiful, religious observance. Like my silly cute-or-stupid checks, the sabbath is a reality check. Sabbath is an invitation to remember that I am human - neither more nor less. 

I am not God; therefore, if I stop working, the world will go on spinning. And though I am not God, I am still God's; therefore, I have the responsibility to be no less than what I was made to be, "a little lower than the angels." The life I lead I live not for my own gain, or for ends beneath my heavenward calling, but for His pleasure and glory. If I can, every seven days, remember these things, I am markedly less likely to get myself in a fix. I can focus on being fully and merely a creature of God, with all the glory and blissful smallness that entails. 

Sabbath is, in these respects, like looking into the loving eyes of my sisters and saying, "How am I doing? Is this working? Have I gone beyond myself again?" It's just that here, the stakes are far higher.